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SYLLABUS

  • Nov 21, 2020
  • 21 min read

Updated: Jan 24

Course Description:

This course offers a broad survey of world cinema from 1950 to the present. While we will mostly examine narrative/fiction films, we may occasionally discuss other modes of cinematic expression, from experimental film, to animation, to documentary. This course examines transformations and continuities in cinematic style and structure across multiple cultures, technologies, and distribution platforms, as well as how cinematic works can function as a kind of barometer for the social and cultural transformations transpiring during the time of their production, distribution, and consumption.

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Your humble guide: Dr. Jay McRoy

Office: RITA 228

Office Hours: W 3:00 pm - 4:30pm

Email: mcroy@uwp.edu Web Site: www.thejaymcroy.com

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Grading:


4 Critical Microthemes/Brief Essays (approx. 800 words - 25% each). A successful microtheme presents an argument about an assigned topic or question as clearly, precisely, and concisely as possible. Do not worry about elaborate introductions or conclusions. Successful microthemes "get right to the point" and support your claims with evidence drawn from the film under consideration. Although microthemes are very short, it is difficult to write one effectively in a single draft. Given the rigid word limit, narrowing your microtheme to between 800 words may prove challenging. NB - At the bottom of this page, I have posted a list of potential discussion questions/critical writing prompts for each of the films we will explore in class. These prompts may be very useful for generating ideas. Lastly, if you are new to writing critically about cinema or simply want to further refine your skills, I can think of few better texts than Timothy Corrigan's A Short Guide to Writing about Film; this work is a fantastic resource and is readily available used on-line.


Grading Scale for Critical Engagement Papers:


Microthemes will be graded according to the following criteria:


A or A- (Excellent): These papers consist of a thoughtful and carefully articulated thesis statement supported by well-organized paragraphs that make use of solid examples or textual citations. “A” papers demonstrate advanced critical thinking skills, highlighted by the presence of keen, thorough, and informed insights. In addition, ideas must be developed logically. The writing should be crisp, with active sentences, and contain no grammatical errors.


B (Quite Good): These papers contain a solid thesis statement supported with well-organized paragraphs that elaborate with detail upon your major points. These papers demonstrate strong critical thinking skills and have only a few grammar and syntax problems. In other words, these papers are solid works by engaged thinkers and writers.


C (Solid Effort): These papers meet the requirements for the assignment. They contain a discernable main point and provide supporting paragraphs. Grammar and syntax problems exist to the extent that they risk alienating your readers at times or obscuring what you intend to say.


D (Underwhelming): These papers meet some of the requirements for the assignment, but are disorganized and demonstrate minimal effort regarding their construction (including the presentation of the main ideas).


F (Failing): These papers do not meet the requirements for the assignment or fail to convey ideas in a clear and logical manner.

*N.B.: Plus and Minus Grades may also be given (e.g. B+, B-, etc.)

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***PLAGIARISM WARNING***

There is nothing wrong with using the words and thoughts of others as long as you acknowledge your debt. In fact, you can frequently strengthen your writing by doing so. However, if you represent the words or ideas of others as if they were your own, then you are plagiarizing. Plagiarism includes: 1) Paraphrasing or copying (without the use of quotation marks) someone else's words without acknowledgment. 2) Using someone else's facts or ideas without acknowledgment. 3) Handing in work for one course that you handed in for credit in another course without the permission of both instructors.

When you use published words, data, or thoughts, you should note their use. We will use MLA Guidelines throughout this course. When you use the ideas of friends or classmates, you should thank them in an endnote (e.g. "I am grateful to my friend so and so for the argument in the third paragraph"). If friends give you reactions but not suggestions, you need not acknowledge that help in print (though it is gracious to do so). Collaboration and using the work of others is the backbone of academia. Plagiarism and academic dishonesty destroys the possibility of working together as colleagues. Therefore, all instances of plagiarism in this class will be addressed with the utmost severity. If you have any questions as to whether something you have written for this class constitutes plagiarism, please see me before handing it in for credit.


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Content Note:


This course contains material that relates directly to things that occur in the world. Not all of these things are pleasant, and some viewers may find certain images, sounds, or ideas upsetting, controversial, or offensive.


This class includes material related to diversity, equity, inclusion, and critical race theory.

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SEMESTER BREAKDOWN


Module One: Introduction & The French New Wave

Watch: BREATHLESS


Midule Two: Ingmar Bergman

Watch: PERSONA


Module Three: The New German Cinema


Module Four: Indian Cinema

Watch: CHARULATA

MICROTHEME #1 DUE


Module Five: Postwar Japanese Cinema


Module Six: African Cinema

Watch: BLACK GIRL


Module Seven: New American Cinema

Watch: TAXI DRIVER

  MICROTHEME #2 DUE


Module Eight: Chinese Cinema

Module Nine: Austrian Cinema

Watch: CODE UNKNOWN


Module Ten: Iranian Cinema

Watch: CLOSE-UP

MICROTHEME #3 DUE


Module Eleven: Russian Cinema


Module Twelve: South Korean Cinema

Read "Oldboy"

Watch: OLDBOY


Module Thirteen: British Cinema

Read "Selective Hearing" by Jasmine Liu


MICROTHEME #4 DUE via the Assignments section of Canvas by Midnight on May 11th

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Microtheme Prompts:


Umberto D (Vittorio De Sica, 1952)


Explain how Umberto D (De Sica, 1952) conforms to the stylistic conventions of Italian Neo-Realism. As you respond, focus on one or two brief sequences that best illustrate this particular aesthetic.


Upon its release, Umberto D (De Sica, 1952) was criticized in Italy by the film critic Giulio Andreotti and other members of the Christian Democratic Party, who found the film to be "slandering Italy abroad" by "washing dirty linen in public." Of what social classes, institutions, or ideologies is Umberto D critical? Be very detailed in your response, focusing on specific scenes or sequences to illustrate your point.


Many critics of Umberto D (De Sica, 1952) have focused on how De Sica engages cinematically with time and shot duration as a means of revealing something "honest" and "truthful" about the way people experience their daily lives. Select one or two sequences that stand out to you as remarkable in their representation of time/duration and explain why De Sica may have found including such sequences as crucial for the particular narrative he is telling.


Breathless (Jean-Luc Godard, 1959)

Consider the many ways that Breathless (Jean-Luc Godard, 1959) plays with, comments upon, and violates Hollywood conventions in terms of genre, mise-en-scene, and editing (jump cuts). What does Godard accomplish through these references and deviations?


Discuss the significance of the narrative digressions in Breathless (Jean-Luc Godard, 1959) - e.g. the news conference at Orly, etc. Explain how these digressions may function in relation to some of the central narrative's major themes?


Where do our sympathies and points of identification lie in Breathless (Jean-Luc Godard, 1959)? With Michel or Patricia? With both? With neither? How might the film's cinematography and editing inform our identification with characters?


Many film critics argue that the history of film can be divided into two periods: Before Breathless and after Breathless. What might such a statement mean? How does Breathless (Jean-Luc Godard, 1959) reflect the time and place in which it was made? What aspects resonate as especially innovative or modern?


Jean-Luc Godard once remarked about Breathless (1959): "Although I felt ashamed of it at one time, I do like Breathless very much, but now I see where it belongs - alongside Alice in Wonderland. I thought it was Scarface." With which of the texts Godard mentions do you see Breathless as most resembling and why?


Discuss the ending of Breathless (Jean-Luc Godard, 1959). How do the film's final moments function in relation to recurring motifs and/or major themes explored throughout the work's entire running time? Cite specific examples.



Persona (Ingmar Bergman, 1966)


Discuss Ingmar Bergman's cinematic style in Persona (1966). How does he make this largely two-person drama compelling? In the process, consider is alternation of long shots and close ups, his exploration of tonalities of black and white, his sparse use of non-diegetic music, his revisitation of crucial motifs, etc.


Discuss the motif of "masks" and/or the theme of "masking" in Ingmar Bergman's Persona (1966).


What do you make of Persona's (Ingmar Bergman, 1966) opening sequence, with its images of a film projector, silent film footage, Christ's passion, the young boy and the morphing faces, etc.? Why do references the film's materiality play such an important role in the film, returning at several key moments?


Explore the relationship between Elisabet and Alma in Ingmar Bergman's Persona (1966). How does this relationship change over the course of the film? Who exploits whom? Who "becomes" whom? Why are their faces juxtaposed at one point near the end of the film?


Explain how Gothic motifs inform Ingmar Bergman's Persona (1966)? Why might Bergman have elected to include such conceits in the film? With what larger theme (or themes) or idea might these images intersect.


Discuss the motif of hands in Persona (Ingmar Bergman, 1966). How does this motif function in relation to the film's larger themes or ideas?

Discuss Ingmar Bergman's Persona (1966) as a meta-cinematic work that aims to deconstruct the art of narrative.


Why might Ingmar Bergman have elected to title this film Persona? How does it relate to the film's narrative and thematic content? What does this film suggest about identity, the roles we play, and self we imagine ourselves to be? What does the film suggest about the function of art?


Ali, Fear Eats the Soul (Rainer Werner Fassbinder, 1974)

Ali, Fear Eats the Soul (Rainer Werner Fassbinder, 1974) examines oppression and emotional violence. From what social and cultural spaces does this oppression towards Ali and Emmi originate? Are all of the oppressions external to the film's central couple? How might we understand Ali and Emmi as inflicting their own internal oppression and emotional violence upon one another? Discuss Fassbinder's strategic use of mise-en-scene/cinematic staging in Ali, Fear Eats the Soul (Rainer Werner Fassbinder, 1974). How, and to what ultimate purpose, does Fassbinder frame the action through the use vertical and horizontal forms (like columns, pipes, windows, door frames, etc.) to divide the characters and visually establish power relations? Select a specific scene (or two) that stand out in this regard and discuss how the shots are intended to impact the audience. Discuss Fassbinder's strategic use of wide shots to amplify the central couple's isolation from their immediate society in Ali, Fear Eats the Soul (Rainer Werner Fassbinder, 1974). Select a specific scene (or two) that stand out in this regard and discuss how the shots are intended to impact the audience. In Ali, Fear Eats the Soul (Rainer Werner Fassbinder, 1974), Fassbinder's consideration of racism is, like racism itself, far more complicated than it initially appears. Does Fassbinder's film offer any avenues for hope? What social or cultural dynamics allow for/facilitate the emergence or perpetuation of racist attitudes? Charulata (Ray, 1964) Discuss how Charulata (Ray, 1964) explores the role of women in modern society. To what extent is Charulata, as an educated Indian woman, expected to conform to a restricted domestic role? How are her intellectual and creative independence variably encouraged or discouraged throughout the course of the narrative? Discuss how Charulata (Ray, 1964) investigates the limits of language as a mode of discourse/communication between humans. How might Ray's film suggest that language betrays us, ultimately limiting the potential of interpersonal communication? What ideas and/or emotions get expressed or fail to be conveyed, and why? Select one of Charulata's (Ray, 1964) central characters and explain how Ray's cinematic style impacts what we learn about them. In the process, consider Ray's strategic use of mise-en-scene, including how and when he moves his camera, how he aligns the spectator's perspective with that of the characters', and how his editing impacts the action's flow and rhythm. Select one brief sequence from Charulata (Ray, 1964) and analyze how shot composition, camera movement, and editing come together to create a particularly cinematic moment. Discuss the Charulata's (Ray, 1964) closing scene, explaining in detail how Ray's directorial choices inform your understanding of the film's culminating action/encounter. Sansho the Bailiff (Mizoguchi, 1954) Kenji Mizoguchi is often described as a filmmaker with a profound empathy for his victimized female characters. Discuss the depiction of Zushio's mother and of Anju, Zushio's sister. in Sansho the Bailiff (Mizoguchi, 1954). How does Mizoguchi's filmmaking style guide us as we respond to the dimensions of their plight? In other words, how do we come to identify with them (or not)? Explain how Mizoguchi uses sound in the form of either the soundtrack, or in the form of score music and/or specific musical cues in Sansho the Bailiff (1954). Carefully and critically dissect particular scene or sequences in detail as you illustrate your point. Discuss how Kenji Mizoguchi lenses natural landscapes in Sansho the Bailiff (Mizoguchi, 1954). How does he position his characters (figures) in relation to these landscapes to create moments of emotional expression? Explain the significance of the film's mise-en-scene in these moments, using a close reading of a specific scene or sequence to illustrate your point(s). Discuss how Kenji Mizoguchi's long take aesthetic, coupled with a very mobile camera, functions as both a dominant formal strategy, as well as a means of engaging thematic or emotional depths, in Sansho the Bailiff (1954). Black Girl (Sembene, 1966) Compare Diouana's life before and after she moves to France. What is she like at the beginning of the film? What does she hope for? What is her life like in Dakar and how does it change when she moves to France? How, and why, does Diouana's personality change during her time in France? Describe the French family who employ Diouana. Are they a happy family? Why or why not? How do the parents treat one another? How do they treat Diouana? What is the family's relationship to Senegal and Senegalese culture? How does their connection to Senegal inform their relationship with Diouana? Where do you see children in this film? What kind of children do you see? What lessons do you think these children are learning from the adults around them? Describe the professional and personal relationships between Diouana and her employers. What does the family expect from Diouana? What does Diouana expect from the family? Is this a fair relationship? What role do race, class, and nationality play in enforcing the power dynamics between Diouana and her employers? Ousmane Sembene's Black Girl was made in 1966, but in many ways it remains relevant today. What do you think has changed since the 1960s in the experience of African immigrants to France? What has remained the same?Are there parallels with the experience of immigrants to the United States? Describe the sound in the film. What kind of dialogue do you hear? What is the effect of hearing Diouana’s thoughts? What does her voice sound like, compared with the other voices in the film? When do you hear music and what does it sound like? What role do you think music plays in telling this story?

What is the symbolism of the mask that Diouana gives to her employers and that the boy wears in the final scene? What symbols and images of African culture appear in the film? What role do you think these symbols play in telling the film’s story? In what sense might one go so far as to argue that the mask is the central character in Black Girl? What do you think are fillmmaker Ousmane Sembène’s views on postcolonial Senegalese politics? How does he express his views in the film? Do you think this lm has an underlying message, or is it simply telling a story?



Killer of Sheep (Burnett, 1978)


Discuss Killer of Sheep's visual and narrative style. How do the images and plot points inform each other? Around what major events does Burnett's film develop, and in what ways does this strategy adhere to or violate the dominant paradigm of Hollywood cinema?


Killer of Sheep is frequently described as having a "Blues aesthetic."mWhat do you make of this description? How does music function in this film?


What role do children play in Killer of Sheep?


Burnett saw Killer of Sheep as a corrective of sorts to the way African Americans were depicted in US cinema, especially Hollywood and Blaxploitation films. How does Burnett depict his characters' daily lives? To what extent do they forge (or fail to maintain) meaningful connections with one another?


In his review of Killer of Sheep, the critic Dave Kehr described Stan as both an "executioner" and a "victim." What do you make of this assessment? How do the scenes in the slaughterhouse relate to the rest of the film?


Discuss the use of non-professional actors and the impact on the realism of Killer of Sheep.


Compare and contrast the representation of masculinity in Killer of Sheep to the typical Hollywood portrayal of men.


Discuss the role of the main character of Stan and his relationship with his wife and children in Killer of Sheep.


Assess the influence of Killer of Sheep on the development of independent cinema and its impact on the representation of marginalized communities in film.


Analyze the themes of family and community in Killer of Sheep and its impact on the film's overall message.



Taxi Driver (Scorsese, 1976)


Discuss the relationship of sound and image in this film. For instance, consider the opening (credit) sequence. How does the combination of images and music (Hitchcock composer Bernard Herman [Vertigo and Psycho] did the score) prepare us for the film to come? How does Bickle’s voice over narration accompany the images of New York City? What kind of portrait does this paint of the city? Of Travis Bickle?


Travis Bickle is one of the most memorable characters to appear in 1970s film. Discuss his character in terms of complexity and development. What does he want? What motivates him? Of all the jobs Travis could have had, why did he choose driving a cab? Why does this work well for this film? To a 1976 audience, there would be no doubt that Travis is a Vietnam Vet. What clues are there to make us come to that conclusion? How does his vet status fit in with the film's overall themes of alienation and despair? In what way(s) do your feelings towards Travis change as the film progresses?


Travis is drawn to two women, Betsy and Iris. What does each represent for him? Discuss them and their appeal for Travis and what they reveal about him?


Discuss the image of politics and politicians that we get in the film.


Discuss the scene involving the Martin Scorsese character and his wife's silhouette. Why is this scene important to the film as a whole? What other scenes stand out to you the most? What do you notice about the visuals--lighting, camerawork, imagery?


What do you make of the ending? What are we to think of Travis Bickle at the end of the film?


In the Mood for Love (Wong, 2000) Discuss Wong Kar-Wai's visual style in In the Mood for Love (2000). In the process, explain the relationship between his visual approach and the film's narrative form and content. How does Won Kar-Wai's In the Mood for Love (2000) depict time and its passage, both perceived and actual. Why does he employ the particular strategies (e.g. cinematic staging, wardrobe, the manipulation of film speed) when he does? In what sense do the characters occupy a "timeless" realm, and in what sense are they part of a specific historical moment? Wong Kar-Wai's In the Mood for Love (2000) is as much about what we don't see (or barely see) as it is about what we are overtly shown. Indeed, as Ms. Su states: "You can see a lot if you pay attention." What elements does Wong Kar-Wai purposefully elide, and why might he have chosen to present his narrative in this fashion. In classical Hollywood cinema, editing is largely valued if it remains "invisible." How does Wong Kar-Wai's In the Mood for Love (2000) relate to this practice? Select one or two key moments from the film during which you became particularly aware of the film's editing style and explain how it/they impact the film's overall meaning(s). Explain how Wong Kar-Wai's In the Mood for Love (2000) integrates sound and image. Choose one or two key scenes/sequences and demonstrate how these two tracks work together to convey meaning or emotion. Discuss the relationship between physical spaces (the film's representation of 1960s Hong Kong) and the characters' psychic and inter-personal spaces in Wong Kar-Wai's In the Mood for Love (2000)? In other words, how does geography impact behavior? How might this tension inform the film's theme of intimacy and alienation? How does the film's visual and aural tapestry assist in this theme's development? Discuss the motifs of repetition and rehearsal in Wong Kar-Wai's In the Mood for Love (2000). How do these pre-occupations contribute to the film on a thematic level?


Code Unknown (Haneke, 2001)


Code Unknown is structured as a series of incomplete, loosely connected episodes. How does this fragmented form resist classical narrative coherence, and what does it suggest about communication and misunderstanding in contemporary society?


Haneke relies heavily on extended long takes with minimal camera movement. How do these formal choices shape the viewer’s ethical position—as observer, witness, or accomplice—within the film’s social conflicts?


The film features multiple spoken languages and frequent failures of understanding. How does linguistic difference intersect with issues of power, class, immigration, and social exclusion?


Haneke is often described as a director who “implicates” the viewer. In what ways does Code Unknown make the audience uncomfortable, and how does this discomfort function as a critical strategy rather than mere provocation?


Analyze the film’s use of public spaces (streets, subways, apartments) as sites of social tension. How do these spaces reveal invisible structures of surveillance, prejudice, or indifference?


Anne’s work as an actress introduces layers of performance and mediation. How does the film blur distinctions between acting, role-playing, and lived experience, particularly in scenes involving cameras or staged emotion?


How does Code Unknown reflect anxieties about European identity in the late 20th century? Consider immigration, postcolonial histories, and the limits of liberal humanism in your response.




Breaking the Waves (von Trier, 1996)


How does the motif of sacrifice play out in the characters of Bess and Jan in Breaking the Waves?


How does the film explore themes of faith, morality, and love?


In what ways does the setting of a remote Scottish island community contribute to the film's thematic explorations?


How does the film challenge traditional gender roles and expectations through the character of Bess?


Discuss the role of the oil rig workers in the film and how they function thematically and metaphorically.


In what ways does Breaking the Waves ultimately question the nature of God and the meaning of faith?


How does the film depict the power dynamics between Bess and the men in her life, and what does it say about patriarchal society?


How does the film utilize symbolism and imagery to convey its themes and motifs?


Discuss the role of sexuality in the film and how it relates to the characters' struggles with faith, morality, and love?



Close-Up (Kiarostami, 1990)


Close-Up deliberately destabilizes the boundary between documentary and fiction. How does Kiarostami use reenactment, non-professional actors, and real legal proceedings to challenge traditional definitions of cinematic truth?


In what ways does the film connect Hossein Sabzian’s impersonation of Mohsen Makhmalbaf to issues of class, cultural capital, and access to art in post-revolutionary Iran? How does cinema function as both an aspiration and a social divider?


Sabzian claims that pretending to be Makhmalbaf allowed him to become “someone else.” How does Close-Upinterrogate the idea of authorship and identity—both personal and cinematic?


Kiarostami inserts himself into the narrative and actively shapes events as they unfold. To what extent does the film raise ethical questions about documentary intervention, manipulation, and responsibility toward its subjects?


Many participants reenact their own real experiences for the camera. How does this act of performance complicate our understanding of honesty, confession, and authenticity in cinema?


How might Close-Up reflect broader cultural, political, or artistic conditions in Iran during the late 1980s? In what ways does the film align with or diverge from traditions of Iranian cinema and global art cinema at the time?


The film invites viewers to sympathize with Sabzian despite his deception. How does Kiarostami guide audience identification, and what does this suggest about cinema’s power to produce empathy and moral ambiguity?



This is Not a Film (Panahi, 2012) Explain how Jafar Panahi's This is Not a Film (2011) engages the intersection between fiction and non-fiction/documentary filmmaking. How does Panahi's particular representation of reality explore themes like isolation, community, perseverance, and "place"? The title of Jafar Panahi's This is Not a Film (2011) establishes an important question: what constitutes a "film," a "filmmaker," an "author," and a "director"? How does Jafar Panahi's This is Not a Film (2011) address these ideas? What does this work suggest about the relationship between an artist and her art? How does Jafar Panahi's This is Not a Film (2011) operate as a mode of aesthetic and social resistance?


In what ways does the film explore the relationship between art and politics?


How does the film use the concept of confinement to convey its themes?


What role does the director's self-reflection play in the film and what themes does it represent?


How does the film use the concept of rebellion to convey its themes?


Come and See (Klimov, 1985)


How does Come and See depart from conventional war-film narratives by aligning the viewer almost entirely with Florya’s subjective experience? What formal techniques (sound design, camera movement, framing) create this immersion?


The film uses distorted sound, ringing ears, and abrupt shifts between silence and noise. How do these sonic choices represent trauma, and how do they reshape the viewer’s relationship to on-screen violence?


In what ways does Come and See function as an act of historical witnessing rather than traditional storytelling? How does the film position itself as a response to or preservation of collective memory about Nazi occupation in Belarus?


Klimov avoids heroic combat and instead foregrounds civilian suffering. How does the film negotiate the ethical problem of representing atrocity without aestheticizing or trivializing it?


Why is the war filtered through a child protagonist? How does Florya’s physical and psychological transformation over the course of the film shape its political and moral impact?


Analyze the role of landscape, weather, and the natural environment in the film. How do mud, forests, fire, and animals contribute to the film’s vision of war as total devastation?


The film’s final montage rewinds historical images of Hitler. How does this sequence reframe the film’s relationship to history, responsibility, and the possibility (or impossibility) of moral intervention?



Mirror (Tarkovsky, 1975)

How does Tarkovsky use the concept of memory in Mirror?


In what ways does the film explore the relationship between the past and present?


How does the film use imagery and symbolism to convey its themes?


In what ways can we understand the film's structure as "poetic"? In what ways does the film convey poetic language (both written/spoken and visual)?


What role does the mother character play in the film and what themes does she represent?


How does Tarkovsky use the concept of time in Mirror?


In what ways does the film explore the relationship between the individual and society?


Hw does the film use the motif of the mirror to convey its themes?


How does the film use the motif of water to convey its themes?


In what ways does the film exlore the relationship between reality and illusion?


Oldboy (Park Chan-Wook, 2003)


Oldboy draws on revenge cinema, film noir, melodrama, and horror. How does Park Chan-wook both employ and exaggerate genre conventions, and what is the effect of this excess on the viewer?


The film’s violence is stylized, prolonged, and often shocking. How does Oldboy ask the audience to engage with violence—as spectacle, punishment, catharsis, or critique?


How does the film’s fragmented narrative mirror the psychology of trauma and repression? In what ways does memory function as both a weapon and a prison in Oldboy?


Oldboy achieved international acclaim and circulation. How does the film reflect a dialogue between South Korean cinema and global film traditions (Hollywood, Japanese manga, European art cinema)?


Compare Oh Dae-su and Lee Woo-jin as figures of moral agency. Does the film ultimately endorse, condemn, or complicate the logic of revenge? Support your argument with specific formal or narrative choices.


Analyze Park Chan-wook’s use of cinematic space—particularly corridors, rooms, and enclosed environments. How do camera movement, production design, and editing reinforce themes of entrapment and control?


The film’s central revelation reframes everything that precedes it. How does Oldboy use shock as a narrative and philosophical tool rather than mere sensationalism?



Post Tenebras Lux (Reygadas, 2013) Discuss the possible meaning(s) of the title, Post Tenebras Lux (Reygadas, 2012). As you do, explain how specific scenes (or series of scenes) contribute to, or perhaps illustrate, this/these meaning(s). Discuss Post Tenebras Lux's unconventional narrative structure. Why might Reygadas have elected to tell this story in such a fashion? Of what other kinds of "storytelling" (think of "storytelling" in its most expansive sense) does this narrative remind you? Explore the family at the center of Carlos Reygadas' Post Tenebras Lux (2012). What do you make of the complex dynamics between members of similar, and different, generations. What tensions or conflicts are present? What continuities do you notice? What motifs and themes emerge throughout the course of this strange, lyrical narrative? How might we understand Reygadas' film as a work concerned with sensation, memory, dreams, vision, imagination? Select and analyze a single scene or sequence that stands out to you as especially striking, unusual, troubling, or memorable. How does the scene relate to the central family's story? How does the scene work thematically? Despite Post Tenebras Lux (2012) being booed at the Cannes Film Festival (a fate that has strangely befallen many works now considered masterpieces), Carlos Reygadas walked away with the award for best director. How does Reygadas direct his audience to view specific scenes or sequences from a very deliberate/particular perspective? Discuss Post Tenebras Lux's (Reygadas, 2012) visual style. How do the film's optical effects impact our understanding (emotional or otherwise) of the film's action?



The Zone of Interest (Glazer, 2024)


How does The Zone of Interest (Glazer, 2024) portray the moral detachment of its characters from the atrocities they are involved in? How might this inform broader themes, like the themes of complicity and dehumanization?


Jonathan Glazer's use of minimalistic visuals and sound design is striking. How do these elements contribute to the atmosphere of The Zone of Interest (Glazer, 2024)? How do they shape your perception of the characters and their actions?


The Zone of Interest (Glazer, 2024) juxtaposes the mundane domestic life of the SS officer with the horrors of the Holocaust. How does this contrast impact your understanding of the characters? What might this say about the nature of evil?


The Zone of Interest (Glazer, 2024) depicts events from the "perspective" of those living next to the camp; the cameras never take us into the camp itself (or to the perspective of the victim). What effect does this choice have on the narrative?


The Zone of Interest (Glazer, 2024) takes a different approach to representing the Holocaust by focusing on ther perpetrators' lives. How does this compare to other representations of the Holocaust you have seen? What are the ethical implications of this narrative focus?


How does The Zone of Interest (Glazer, 2024) navigate the tension between humanizing the perpetrators of genocide and depicting the dehumanization of their victims? What challenges does this pose for audiences?





 
 
 

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